Religion and Well-Being Essay

trust can be defined as a strong spirit in the supernatural power that holds the furbish up authority to control serviceman destiny. It is an institution that helps to express our belief in a heavenly power. Religion is as old as the human civilization and came into existence when the human brain became superior to realize the logical implication of faith, and worship. Earlier humans lived in small groups, and each group recognized an icon that harmonized the ideologies of different good deal in the group.Rituals were an essential atomic number 18a of lives and were carried for natural resources icons such as moon, sun, fire, river, etc. since its beginning religion has been genuinely beneficial for humans and it still holds an important place in the lives of people. Religion is a completely personal preference and should be left to the choice of individuals. It is unfair to force a religion on followers of most other religion through offering gifts and cash. Each religi on has its birth beliefs and ideologies and should be mutually respected by others in the world.Only past this world can become a give place to live. A growing way out of studies convincingly demonstrate that people who are to a greater extent deeply inculpated in religion tend to enjoy break away physical and mental wellness than individuals who are less knotted in religion (Ellison & Levin, 1998 Koenig, McCullough, & Larson, 2001). As this literature continues to develop, researchers tolerate begun to tackle challenging issues that involve explaining how the salubrious effect of religion on health might climb. A number of potentially important theoretical perspectives have been devised.For example, whatever investigators show that date in religion exerts a beneficial effect on health because it helps people cope more(prenominal) than effectively with the deleterious effects of stress (Pargament, 1997), whereas other researchers maintain that the potentially importa nt health-related effects arise from the sense of meaning in life that many people harness through greater troth in religion (Park, 2005). An explanation that was proposed many time ago forms the focal point of the current contain.More specifically, a number of researchers have argued that people who are more involved in religion tend to have better(p) health because they are more likely to adopt beneficial health behaviors than individuals who are less involved in religion (Levin & Schiller, 1987). Subsequent research has provided support for this perspective. For example, a number of studies indicate that individuals who attend ghostly services often are more likely to avoid the use of tobacco and alcohol (Gillum, 2005 Strawbridge, Shema, Cohen, & Kaplan, 2001).Moreover, greater involvement in religion has been associated with more frequent exercise, a better diet, better sleep quality, and the regular use of seat belts (Hill, Burdette, Ellison, & Musick, 2006 Hill, Ellison, Burdette, & Musick, 2007). There is also some evidence that religious individuals are more likely to engage in a range of preventive health practices, such as get a regular mammography, having a routine cholesterol screening, and obtaining flu shots (Benjamins, 2006 Benjamins & Brown, 2004 Benjamins, Trinitapoli, & Ellison, 2006).Although thither is broad-based empirical support for the flavor that religious involvement is associated with beneficial health behaviors there is still a great deal that is not know about this relationship. One area that is in need of further culture forms the focal point of the current study. More specifically, researchers have not devised well-articulated models that explain how involvement in religion promotes the practice of better health behaviors (e. g. , Benjamins et al. , 2006 Ellison et al. in press).This information is essential for the development of more effective interventions that are administered in religious institutions. As van Ryn an d Heaney (1992) observe, Cl betimes, application of well-defined and carefully time-tested theories to the program development process holds tremendous advantages for health educators in term of coherence, effectiveness, and evaluation of interventions (p. 328). Three potentially important mechanisms have been identified in the research that has been done so far.The first involves the notion that certain religious beliefs encourage people to take better care of their bodies. Included among these beliefs is the notion that the body is the temple of God (Ellison et al. , 2009) as well as the belief that better spiritual health is associated with better physical health (Benjamins et al. , 2006). Second, a number of investigators provide evidence which suggests that some people take better care of themselves if they worship in congregations that provide formal programs that are knowing to promote better health behavior (Campbell et al. 2007 DeHaven, Hunter, Wilder, Walton, & Berry, 2 004).Third, other researchers report that people who attend church on a regular basis are more likely to adopt beneficial health behaviors because they are promote to do so by their fellow church members (Ellison et al. , 2009). For more than blow years, researchers have argued that religion is an inherently social product. For example, James Mark Baldwin, an early president of the American Psychological Association, wrote in 1902 The fact is constantly recognized that religion is a social phenomena.No man is religious by himself, nor does he choose his god, nor devise his offering, nor enjoy his blessings alone (p. 325). Although the early theorists do invaluable contributions to the literature, they did not explore the more pragmatic implications of their insights. The current study was designed to contribute to more recent efforts by a newfangled generation of scholars who have begun to assess health-related effects that appear to arise from deeper involvement in religion. We hope the findings from the current study and the theoretical perspective we have devised encourage further research in this field.