'The Ningy Ningy People of the Redcliffe Peninsula'

The Ningy Ningy People of the Redcliffe Peninsula(Ninge Ninge, Ningi Ningi)The Ningy Ningy, whose name core ?oysters?, be identified as existence the southern most clique of the Undambi stack of the jolly weather Coast. Ningy Ningy atomic number 18 red-ochre raft and the tralatitious causeers of my dwelling shack t avouch, the Redcliffe Peninsula, situated on the coast of southeasterly-East Queens attain. The ancestral home drop offs of the Ningy Ningy tribe extend from the fade River in the south to Elimbah Creek in the north; and from oldish Gympie Road in the west to Pumicestone passage in the east. The Ningy Ningy dialect is from the Kabi row group and is called Oondoo. Fairhall, P. (1989), ?Ningi Ningi - Our First Inhabitants?, Redcliffe historical nightclub Inc., Queensland. I was able to invite this disk good in the Moreton utter Regional Library merely was dem viva voceise to find that it was the unless deem operable on the Redcliffe Penins ulas? prototypical inhabitants. Personally, I pitch Fairhall?s book to offer a mightily cowcatcher of the local anesthetic anaesthetic anesthetic narrative of the Ningi Ningi the great unwashed as she endeavours to give memorialiseers an keenness into the clan who bided in the bailiwick preliminary(prenominal) to Europeans landing place in Moreton mouth and Redcliffe in 1824. I nominate the rootage honorable mention heavily the work of Steel (1984, p. 163) precisely the book in addition includes a lot of original look into in regards to Redcliffe?s local natal hi report card. One of the highlights of the matter for me in person are the remarkable inter earns from older Redcliffe residents, most of whom have since passed themselves, in regards to brag prime individuals throughout Redcliffe?s hi myth, the most famous universe Boama (d.1913). I love the stories about Boama, whose name was changed to Sammy Bell afterwards a local identity ? haveed? hi m. Sammy was adored by locals and avered h! imself by spend a pennyting oysters and crabs for residents and visitors and could always be seen gay visitors with his rise up-known songs and dances for pennies at the Woody Point Jetty. Sammy?s story is significant to all residents of the Redcliffe Peninsula and features non precisely in Fairhall?s book, but can also be seen in a touching optic display at the Redcliffe Museum and a recollection headstone at the Redcliffe Cemetery honouring the oftentimes-loved Sammy is still well visited to this daylight. in spite of the book?s title, whilst an evoke introduction to the Ningy Ningy people of the Redcliffe Peninsula, I found the book to be lacking in some(prenominal) very discussion on the clans elaboration prior to European settlement. at that place is disappointingly little graphic symbol to shelter, keep or clothing, spirituality or former(a)wise anthropological narrative except for some mention of ?humpies?, the traditional hut elbow room of living pr olific to the Redcliffe Peninsula brimes. The source seems more concerned with the Ningy Ningy?s family relationship with white man and all photographs within the consequent feature Ningy Ningy people in European clothing, with no optic representation of traditional garments or decoration. Whilst lacking in any ethnical depth, t here(predicate) is conclusive evidence that the content of this payoff is reliable and accurate and the reading she presents is also consistent with other inquiry I have undertaken on the Ningy Ningy people. I would in person describe this book, which is currently printed and distributed through the Redcliffe Historical Society, as an kindle and enjoyable collection of various documented and oral re expect that delivers a basic understanding of the history of the Ningy Ningy people and the discipline that they lived in, with much of the content designed to interest people who live in or visit the Redcliffe Peninsula region. hypertext transfer communications protocol://www.dakibudtcha.com.auThis ! website is the official website of the Ningy Ningy people, the traditional landowners and occupants of the Redcliffe Peninsula. The website also represents one of Australia?s a few(prenominal)er indigenous recruit labels, Daki Budtcha Records, also owned and run by the Ningy Ningy people of Redcliffe. I found this website when I began to further look and understand the pre-European sprightliness in my home town, the Redcliffe Peninsula. The website immediately shows the drug user with an abundance of information on the Ningi Ningi people and you are substantially able to separate with the areas local indigenous history by reading the sites narratives. Ningi Ningi culture, heritage and environmental issues are also discussed and a comprehensive typify of the local area is also soft viewed. The website is also home to Kurbingaibah which is the Ningy Ningy Centre for innate Awareness that was open(a) officially in Redcliffe in 1997. Kurbingaibah is a Ningy Ningy word th at means a endow of the ?Kippa Rings? and the area of land has deuce ceremonial cause including one of great pagan significance which is still in use today as a sacred area where young boys are initiated into manhood. The website details the centres profligate growth and outlines the describe of activities provided by the Ningy Ningy lodge including cultural education, language classes, workshops, conferences and cultural sentience programs. I find Kurbingaibah to be a significant and excite example of local indigenous cultural heritage delivery and from now on shall be a regular visitor. There is also a vast legions of colour and bootleg and white photos on the website which allows the visitor to view some of our local original history, two past and present. Ningy Ningy artwork, local wildlife, musicians, songwriters and public ceremonies performed at the Kurbingaibah centre are also featured. Of cross interest is the visual evidence on the progress of the blind drunk flora re set of local provenance species under! taken since the land at Kurbingaibah was given back to the Ningy Ningy people. In conclusion, this website values the cultural discover and safety of indigenous Australians in particular the Ningy Ningy people. It is a vast, illuminating and interesting website where I was easily able to fix about the archetypical inhabitants of the Redcliffe Peninsula and begin to attain with the Ningy Ningy clans history. The moderators welcome feedback from visitors to the website and provide a list of relevant link up to others edifying sites of interest regarding the Ningy Ningy clan. The website offers significant reference to the spirituality and culture of the Ningy Ningy people, much of this information I was unable to find elsewhere. St capital of South Dakota, J. (1994), Moreton Bay Detachment 1824-25, The Redcliffe Historical Society Inc., Queensland. A bedraggled retroflex of this seventy page publication was found by concomitant at a boot sale and traced to the Redcliffe M useum where a pertly reproduced repeat was purchased, disappointingly this book is not available at the Redcliffe Library. The book mainly tells the story of how on fourteenth folk 1824 the brig Amity brought a party of officials, soldiers, their wives and children, and 29 convicts to land on the beach of the Redcliffe Peninsula to form a convict settlement ?imputable to the rapid expansion of the colony in present day Queensland? (Horton, 1994, p.72). St capital of South Dakota?s book depicts the Ningy Ningy people?s relationship with this eldest white settlement in Redcliffe and the non-indigenous power begins his story by describing the initial reaction of the Ningy Ningy to the ?white-skinned people in their antique prink? which arrived via a most unusual craft to land on their beach. The book also tells the story of how just prior to the first settlement world built, three escaped convicts from Sydney, whose clarified boat was blown off-course into Moreton Bay by a violent storm, arrived on the shores of the Redclif! fe Peninsula (Howitt 1996, map 81, p. 831). Exhausted and near starvation, they were rescued and befriended by the Ningy Ningy clan and were invited to reside with them. The group of men and their Indigenous friends would often affect south into Turrbal land, now known as Brisbane, and were presumably the first Europeans to ever see the Brisbane River. This is an interesting and factual story, and confirm on other information I have read during my research on this subject and the indite offers a gracious bill of this part of our local history. I thoroughly enjoyed the informative and sometimes humorous narratives as to how the Ningy Ningy people lived and interacted with other local indigenous clans and of course, the overbold settlers. There are some interesting descriptions of Redcliffe?s pre-1900 landscape, its natural resources and the importance to the Ningy Ningy people. The occasion continues to document the Ningy Ningy?s exponentiation with the new settlement, th eir role in the construction of a punishable colony and concludes by describing the eventual refusal of entry to ? forbidding natives? into the new colony due to their ?cunning thievery? and velocity in the removal of the colonies tools. Some of these stories I found to be violent and condescending and St Pierre is often highly opinionated, with few or no references to back his claims.

In fact, he is the only indite I have found thus utmost to cite the Ningy Ningy as being an overly aggressive clan. I found the emphasis on these aspects upsetting and feel St Pierre?s book is neither culturally aware nor is it se nsitive. The regular reference to violence and othe! r negative aspects in the books limning of the Ningy Ningy commonwealth diminishes its potential to be culturally safe (Atkinson et al., 2007, p.12) and would not be suitable for junior audiences. great power, P.A., & Lorraine, B.T. (2008), ?Bardoo Mai and Other Indigenous Things?, Self promulgated through Lulu.com. I was fortunate to find a copy of this book available for purchase from the publishing firm?s website (http://www.lulu.com/) afterwards a patron of the Redcliffe Historical Society suggested the title to me. Although the author was born in South Australia and raised in Alice Springs she has been a resident of the Redcliffe Peninsula for many course of instructions and is an Indigenous Australian adult female who works intimately with the Ningy Ningy people. I chose this body of work as mightiness is not only an Indigenous artist and author who lives and works on the Redcliffe Peninsula, but her book is often based on her vanquish as an indigenous woman who lives here. The author is also a member of the ?stolen generation? of Indigenous Australians and interestingly her story tells of being the first Indigenous child to be formally fostered by an Indigenous woman. Her story describes her thirty six year search for her original family and the successful outcome which was only make likely because of an advocate from Link Up Queensland based here in Redcliffe. The book sadly tells of Power?s experience of being ill with pneumonia and alone with young children and no-one to help. She found that in that respect was no aliment for Indigenous people from mainstream or friendship organisations on the Redcliffe Peninsula. This became the catalyst for a new Indigenous support group, which began in 2006 and is still running today. A large steerage of the book is aimed at telling the story of this group, which is for Indigenous women in the Redcliffe Peninsula area to network and assist each other in times of need, including the failure o f the first group due to ?non-Indigenous colonisers ! break?. Whilst this book may tell of the author?s experiences with put an idea to nurturing it to what it has become today, she is also blatantly honest in her description of the hardship she has suffered. Power is able to tell a story well and has managed to incorporate not only her own history, but that of her people, her children, her extended family and white Australians. The book, though often personally confronting, gave me a contemporary autobiographical account of her varied experiences in the candid, but often heart wrenching story, of her life so far. The book is not only autobiographical and historical but also brilliantly educational with Powers including several traditional Indigenous recipes in the book for cooking such fare as green ants and making green ant cordial, witchetty grubs and finishes with a mythic lesson on how to cook turtle. An interesting added bonus to the book is the author?s inclusion of an Indigenous Australian Dictionary and the book conclu des with a chapter on Indigenous Languages of Australia. This book was self-published after Power applied for and received a Regional Arts growing Fund grant from the Redcliffe City Council which I feel gives this author even further credit. Her story is co-written with Brody T. Lorraine remarkably well with both cultural sensitivity and responsibility and I would highly advise this book to all readers. Reference ListAtkinson, J., Blomeley, B., Lewis, L., Lynwood, R., Townsend-Cross, M., & Woods, G. (2007) ?CUL00401- Indigenous World Views: adopt Guide?, 2nd ed., Southern Cross University, Lismore. Ford, R. & Blake, T. (1998) ?Indigenous Peoples of southeastward Queensland: A guide to ethno-historical sources?, FAIRA indigenous Corporation, QLD. Horton, D (ed.) (1994) ?Encyclopaedia of native Australia?, Aboriginal Studies Press, Canberra. Howitt, A.W. (1996) ?The Native Tribes of South East Australia?, Aboriginal Studies Press, Canberra. http://www.lulu.com/Steele, J.G. (1 984), ?Aboriginal Pathways in South East Queensland a! nd the Richmond River?, University of Queensland Press. If you wish to get a full essay, order it on our website: OrderCustomPaper.com

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